My dear Jewish friend 8: Remembering and committing as Police

I carefully placed the large candles on both sides of the table, then arranged the white framed picture, book and the program in the center. As the candles burned I waited in the quietness of the morning for my colleagues for the briefing and the following holocaust remembrance. For me it was a tripple commitment as a German citizen, Christian pastor, and now working for the Federal Police since almost a year. The epaulet with a golden cross on my shoulder visiualized my double responsibility for the church and the Federal Police.

When I broke the news to you over a year ago that I would be leaving New York to be called to the Federal Police we shed tears. We instantly knew that something special would very soon be no longer part of our routine: the strolls in our neighbourhood chatting about our lives, working together in your food pantry for the poor, and sharing joy, laughter, and tears.

Even though I still can’t get used to be so far away – to be exact 3.923 miles – this January morning gave me the feeling that our pain of distance at least makes some sense as I remembered with other leading police officers the crimes of the Holocaust. When the Police director spoke of the responsibility remembering and committing to never forget what had happened to your people and so many others during the Nazi horrors, my heartbeat increased. I was proud to hear that the German Police, which was complicit like many other institutions including my Bavarian Lutheran Church, commits to securing human rights and the German constitution.

This commitment is central as I teach young police trainees in ethical decision making. But let me try to briefly recall what happened back then with policing making the Police force a significant element of the muderous Nazi-regime. (For further information follow the link to the German article about Policing during the Third Reich)

The rise of the Hitler movement began against the background of economic and
political crisis of the Weimar Republic. The brutal regime took advantage of the difficult situation of million Germans. Hitler and others in power legally created system of injustice that was aimed at installing a National Socialist-oriented community, which was „liberated“ from any „un-German spirit“.

Essential feature was the so-called „Verreichlichung“, in which the Police force was centralised by the Nazi rulers and became its outward appearance through the „Reichssicherheitshauptamtes“ (Reich Security Main Office) in 1939. From spring 1933 until the end of the war in 1945 the police apparatus received extensive new possibilities to intervene and monitor. In addition, the boundary between „law enforcement“ and „security police“ become blurred in favour of the SS, which ultimately held all powers. To make things worse, the population supported the daily terror of the Secret State Police by
willingly denunciating their fellow citizens.

Police battalions and task forces not only took part in the organisation of the Holocaust in the Germany and occupied areas, but were involved in mass shootings in East Europe and therefore directly took part in the Nazi genocide.

After celebrating six very meaningful Holocaust Remembrance Days in New York, it was this day that added an important mew layer to my commitment as a German citizen, and a pastor working in and for the German Federal Police. May we learn from the disaster of the Holocaust to never make it happen again to anyone, no matter what religion, nationality, or skin color the person might have.

The Sound of Broken Glas under my feet

As my heels touched the sidewalk the sound of broken glas sent a cold shiver down my spine. The words of Ruth Zimbler, who had experienced Kristallnacht  as a ten year old Jew in Vienna, Austria, echoed through my mind: „The sound of broken glas under my feet haunts me every day.“

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Here I stood as a Lutheran pastor in front of our small German Lutheran Church in Chelsea and couldn’t move one bit as the nightmare of the Kristallnacht haunted me in a unexpected way on this bright and sunny Sunday morning. In not even a weeks time it would be 80 years since Germany exploded in an orgy of unbelievable violence. As businesses and synagogues were destroyed. „This night of horror, a retreat in a modern state to the savagery associated with bygone ages, laid bare to the world the barbarism of the Nazi regime. Within Germany, it brought immediate draconian measures to exclude Jews from the economy, accompanied by a restructuring of anti-Jewish policy […]“ (1)

It took the Hitler´s regime over five years until it showed its ugly face of destruction and hate to the world. Up to this point hate crimes had been steadily on the rise. The acceptance of these incidences grew into the normality of a steadily increasing number of Nazi-supporters, who were numbed by Hitler´s words and perspectives of work and bread through a increasingly busy rearming economy.

The political underdog Hitler had at last succeeded. After Hindenburg had brought him into office in January 1933, he had steadily built up a system of expansion based on the suffering of millions. His speech in front of SS leaders in early November 1938 had sparked deep hate and named the blameworthy people: Jews, freemasons, Marxists, and the Churches of the world were the enemies of his system of expansion (and mass destruction). Hitler pointed towards the Jewry as the driving opponents against his plans of „German grandness“.

This speech unleashed the terrors of Kristallnacht over Germany and Austria, and marked the official begin of unprecedented suffering and terror. The SS, the fire services, the police and other instruments of law and order, looked the other way – becoming instruments of terror and murder themselves.

The signs had been there from the beginning as Hitler was instated as Reichskanzler bei Hindenburg. Back then, numerous politicians thought, they´d be able to contain him and influence his political actions through a strong system. On his sixth anniversary of his takeover of power, Hitler publicly announced his evil plans to the public, which were received with great joy. The derided prophet had at last succeeded: „I have very often in my lifetime been a prophet,“ he declared, „and a mostly derided. In the time of my struggle for power it was in the first instance the Jewish people who received only with laughter my prophecies that I would some time take over the leadership of the state and of the entire people in Germany and then, among other things, also bring the Jewish problem to its solution. I believe that this once hollow laughter of Jewry in Germany has meanwhile already stuck in the throat. I want today to be a prophet again: if the international finance Jewry inside and outside Europe should succeed in plunging the nations once more into a world war, the result will be not the bolshevization of the earth and thereby the victory of Jewry, but the annihilation of the Jewish race in Europe!“ (2)

This political speech soon became a bitter reality as slow beginnings and normalization of hate numbed a whole nation. The „derided“ prophet had at last succeeded in his evil doings.

May we be warned by history about those, who draw their diabolical strength and dehumanizing power as they gather followers for their evil deeds around them. May we be „upstanders“ and not „bystanders“, as Ruth Zimbler had urges us to.

I tried to rub the shattered glas from my heels on the Church entrance, but with every new twist and turn of my foot they had dug themselves deeper into the shoe sole. I halted in my movement. Maybe they would be a fitting reminder for me as a German speaking pastor reminding me of the necessary commitment to stand against any hate crime in action.


(1) Ian Kershaw, Hitler. A Biography, New York 2008, p. 449.

(2) Ibid., p. 469.